Seems to me this is the plight of humanity. This is all of us. Beautifully written and so true. Feeling thankful this morning for a God who gives me grace and peace in a world of pain. I know my God is present.
"Can there be a good God? A God who graces with good gifts when a crib lies empty through long
nights, and bugs burrow through coffins? Where is God, really? How can He be good when babies die, and marriages implode, and dreams blow away, dust in the wind? Where is grace bestowed when cancer gnaws and loneliness aches and nameless places in us soundlessly die, break off without reason, erode away. Where hides this joy of the Lord, this God who fills the earth with good things, and how do I fully live when life is full of hurt ? How do I wake up to joy and grace and beauty and all that is the fullest life when I must stay numb to losses and crushed dreams and all that empties me out?
Is this the toxic air of the world, this atmosphere we inhale, burning into our lungs, this No, God? No, God, we won’t take what You give. No, God, Your plans are a gutted, bleeding mess and I didn’t sign up for this and You really thought I’d go for this? No, God, this is ugly and this is a mess and can’t You get anything right and justhaul all this pain out of here and I’ll take it from here, thanks. And God? Thanks for nothing. Isn’t this the human inheritance, the legacy of the Garden?
God said humanity was not to eat from the Tree of the Knowledge of Good and Evil. And I moan that God has ripped away what I wanted. No, what I needed. Though I can hardly whisper it, I live as though He stole what I consider rightly mine: happiest children, marriage of unending bliss, long, content, death-defying days. I look in the mirror, and if I’m fearlessly blunt — what I have, who I am, where I am, how I am, what I’ve got — this simply isn’t enough. That forked tongue darts and daily I live the doubt, look at my reflection, and ask: Does God really love me? If He truly, deeply loves me, why does He withhold that which I believe will fully nourish me? Why do I live in this sense of rejection, of less than, of pain? Does He not want me to be happy?
From all of our beginnings, we keep reliving the Garden story.
Satan, he wanted more. More power, more glory.
Ultimately, in his essence, Satan is an ingrate. And he sinks hisvenom into the heart of Eden. Satan’s sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully, ungrateful for what God gave.
Isn’t that the catalyst of all my sins?
Our fall was, has always been, and always will be, that we aren’t satisfied in God and what He gives. We hunger for something more, something other.
Standing before that tree, laden with fruit withheld, we listen to Evil’s murmur, “In the day you eat from it your eyes will be opened . . .” (Genesis 3:5 NASB). But in the beginning, our eyes were already open. Our sight was perfect. Our vision let us see a world spilling with goodness. Our eyes fell on nothing but the glory of God. We saw God as He truly is: good. But we were lured by the deception that there was more to a full life, there was more to see. And, true, there was more to see: the ugliness we hadn’t beheld, the sinfulness we hadn’t witnessed, the loss we hadn’t known.
And still, we look at the fruit and see only the materialmeans to fill our emptiness. We don’t see the material world for what it is meant to be: as the means to communion withGod.
We look and swell with the ache of a broken, battered planet, what we ascribe as the negligent work of an indifferent Creator (if we even think there is one). Do we ever think of this busted-up place as the result of us ingrates, unsatisfied, we who punctured it all with a bite? The fruit’s poison has infected the whole of humanity. Me.
I hunger for filling in a world that is starved.
But from that Garden beginning, God has had a different purpose for us. His intent, since He bent low and breathed His life into the dust of our lungs, since He kissed us into being, has never been to slyly orchestrate our ruin. And yet, I have found it: He does have surprising, secret purposes. I open a Bible, and His plans, startling, lie there barefaced. It’s hard to believe it, when I read it, and I have to come back to it many times, feel long across those words, make sure they are real. His love letter forever silences any doubts: “His secret purpose framed from the very beginning [is] to bring us to our full glory” (1 Corinthians2:7 NEB). He means to rename us —to return us to our true names, our truest selves. He means to heal our soul holes. From the very beginning, that Eden beginning, that has always been and always is, to this day, His secret purpose — our return to our full glory. Appalling — that He would! Us, unworthy. And yet since we took a bite out of the fruit and tore into our own souls, that drain hole where joy seeps away, God’s had this wild secretive plan. He means to fill us with glory again. With glory and grace.
...That that which tears open our souls, those holes that splatter our sight, may actually become the thin, open places to see through the mess of this place to the heart-aching beauty beyond. To Him. To the God whom we endlessly crave. Maybe so. But how? How do we choose to allow the holes to become seeing-through-to-God places? To more-God places? How do I give up resentment for gratitude, gnawing anger for spilling joy? Self-focus for God-communion.
To fully live — to live full of grace and joy and all that is beauty eternal. It is possible, wildly."
--Ann Voskamp
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